Today I want to write on a Sikh issue which raises more issues than Vogue Magazine.
This is the notion that it is illegal to be a practising Sikh and work in the US army; by definition of fairly new uniform restrictions on beard and turban presence.
In total there are three Sikh men who have been granted an exception to this rule and allowed to practise; most notably is Kamaljeet S. Kalsi. However, even Kalsi required legal aid from advocacy group Sikh Coalition to be allowed. The exception is not widely available to everyone. Another, notable point regarding the Kalsi case is that he was a doctor, pursuing a medical role on the army.
Sikhs have never been restricted from being doctors and thus there actually exists no logical reason for Kalsi to be denied entry to the military on the grounds of his appearance. Furthermore, there is no safety concern either. Some argue that the turban gets in the way of a helmet. Besides the fact that turbans have done a better job at protecting individuals as history shows; doctors are not required to wear a helmet, so why would Kalsi?
The first issue the restriction is why are Sikhs being determined as "exceptions". Wherever Sikhs are present, they are known for being deeply integrated in Society. In the UK, for such a small group, Sikhs are disproportionately present in; politics, as judges, as barristers, as CEOs and on national TV programmes, to name a few. We have never been a society to sit on the fringes of society or scared to apply to European or American lifestyles while maintaining a strong faith. I believe just the notion of being an "exception"; sets a subconscious separation of the Sikhs from the wider community. This in-fact disintegrates society as opposed to integrates.
The second issue is that this restriction is fairly recent, only coming into form in 1981. The European bans on turbans in education institution is also fairly recent; France being 2004 and Belgium 2013. This seems to be a new trend developing. I recognise, that laws are created, modified and destroyed as a reflection of societal needs. It was Erhlich, who said the true law is the "living law", what people practise and that is one which is organic and not static, continually developing and changing with people's behaviours and attitudes. However, as I have discussed previously, currently there is no present need to bring in such changes. The issue of terror is misinformed. The issue of integration is merely a hypothesis. And finally, the issue of safety is simply not true, just see historical wars. Furthermore, I doubt that without any basis Sikhs would gain such a reputation in the military field and so it is clear that that they have successful in military armies in the past.
The third issue is that America boosts of its constitution which is secular and thus equal to all individuals regardless of their religion Throughout the world, this model is become known as a healthy and fair model over Islamic legal systems or Christian influenced ones such as the English system. However, at this occasion it seems that America is being bias and even racist rather than, fair and equal. Essentially, they allow anyone of any faith to work in the military bar those who cannot wear a helmet or have a beard. This singles out quite clearly Sikhs as all other religions would permit hair removal. Singling out a group, which in the UK at least counts as an ethical group, is against race relations legislations and is simply immoral.
The final point is refers back to the notion of Sikhs having to be exceptions in the army. If we ignore for a moment, all the problems associated with being an "exception", it raises another issue and that is that why is it so lengthy and costly to receive. Why did Kalsi require legal assistance? This is problematic from a policy perspective because individuals with less education or resources will be unable to find legal aid and apply for an "exception"; making the argument that Sikhs can still participate if they apply for an exception, mere puffs.


